Dreaming of a Sense-full Christmas
By Tom Wachunas
Then the Lord said to Cain, “Where is your
brother Abel?”
“I don’t know,” he replied. “Am I my
brother’s keeper?” -Genesis 4:9 –
Until at least after Christmas Day I will
be fasting. Fasting from writing about new local art doings; from mining the
meaning or impact of this or that exhibit; from my often too-obsessive pursuit
of the role of art critic. Such use of my time just now, in light of the recent
mind-numbing horror that unfolded in Connecticut, feels simply too unimportant
and selfish. Instead I have been praying.
I suppose it’s somewhat ironic that I feel
prompted to share with you what you’re about to read, coming as it does on the
heels of my preceding post. But it’s an irony hopefully more timely,
nourishing, and palatable than it is bitter.
Speaking of irony, I can’t begin to count
how many times I’ve heard the word ‘senseless’ paired with the killings that
transpired on December 14. I do understand how an act of this awful magnitude –
criminal, insane, or both - can confound our ability to effectively translate
our hurt, grief and anger into “mere words.”
But
here’s where I think the terrible irony of our descriptive vocabulary comes into
play. To the extent that this fallen world chooses to continually remain
outside God’s plan to gather it eternally to Himself through the Lordship of
Jesus Christ, to that extent such acts as the one that took place in
Connecticut aren’t really ‘senseless’ at all. For as simplistic if not cold as
this may sound to some of you, I think such events are the understandable and
yes, tragically sensible, cumulative outcomes (or perhaps monstrous ripple
effects, if you will, like a tsunami after an earthquake) of separation from
Christ.
I am certainly NOT saying that the victims
of this or any other human atrocity are being necessarily judged as ungodly and
forever damned, or that they are merely the hapless recipients of sufferings
arbitrarily inflicted by a cruel and menacing God. In his letter to the Romans
(Romans 8:19-22), Paul perceived all of creation to be in a state of urgent
expectation “for the sons of God to be revealed.” He went on to describe the
created universe “groaning as in the pains of childbirth right up to the
present time.” I believe that Paul’s “present time” was a foreshadowing of our present time as well.
It is indeed a time of desperate seeking to
understand the why of human cruelty and suffering, the why of unleashed moral
depravity and sheer evil. It is a time when our best thinking, in and of itself
and unaided by God, can produce no true hope. It is a time when I, along with
many others, pray constantly for our world to be born anew, with and into
Christ. It is a time to stop shaking clenched fists at a God mistakenly
perceived to be absent from us.
May we all then, in the name of Jesus, with
open hands and hearts, humbly receive His love and peace that surpasses our
knowledge and understanding.
Photo: This year’s edition of my Christmas
card.
1 comment:
Tom, could not agree more. Praying along with you.
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