From the Outside In
By Tom Wachunas
“ Your life is a book, and every day is a page…” – Elijah Pierce
“…Elijah Pierce the artist and Elijah
Pierce the citizen were one and the same. His carving bears witness to this
fact. It provides us with palpable new text for the study and appreciation of
art as a cultural production indelibly and dynamically marked by the singular
hands of a maker…” - Michael Hall
EXHIBIT: Elijah Pierce: An American
Journey, at the Canton Museum of Art / Curated by Timothy C. Keny, Keny
Galleries, Columbus, Ohio, and Dr. John F. Moe, The Ohio State University,
Columbus, Ohio / On view THROUGH MARCH 4, 2018 / 1001 Market Avenue North,
Canton, Ohio / 330.453.7666
DOWNLOAD HIGH RESOLUTION IMAGES VIA THIS
LINK
From 1969 to 1975,
pursuing my BFA and MFA degrees at The Ohio State University (OSU) was an
intensely cathartic experience. I remember those years as a protracted baptism
- an immersion in the paradox that was Postmodernism. In both the contemporary
art world and the microcosm of the Hopkins Hall Fine Arts Dept. at OSU, it was
a period of crossing boundaries or shattering them altogether, of conflating
so-called high and low cultures, of re-examining traditional definitions and
terminology, of embracing old materials and methods while passionately
exploring and establishing new ones.
In 1971, caught up
in this heady milieu of multimedia experimentation, along came a fascinating
one-man show mounted in Hopkins Hall
Gallery – painted wood relief carvings by Elijah Pierce (b. 1892 – d.1984),
then a 79 year-old African American lay minister and barber based in Columbus. The
exhibit was organized by one of my former instructors, Boris Gruenwald, a
sculptor and OSU graduate teaching assistant who had seen Pierce’s work
exhibited at a local YMCA. So thank you, Boris Gruenwald, wherever you are, for
befriending Elijah Pierce and introducing him to the world at large. The rest
is a matter of history (click on the biography link above).
I still remember being mesmerized by that 1971
exhibit. The visceral simplicity and raw immediacy of Pierce’s figural
compositions in bas-relief (i.e., sculptural relief in which the modeled forms’
projection from the surrounding or background surface is relatively slight or
low) had an illustrative clarity and child-like boldness of palette that would
affect my own art for years to come. I was favorably smitten then – as I am now
- by what continues to be rightly hailed as Pierce’s uniquely visionary Folk
Art.
Viewing
this beautifully assembled CMA exhibit brings to mind traditionally held
notions about Folk Art and some characteristics associated with the genre, such
as primitive, self-taught, untrained, and ‘low brow.’ Those same descriptors could just as well be
associated with another, arguably more useful term for the kind of art we see
here, namely “outsider art.” Critic
Roger Cardinal originated the term in 1972 as an English equivalent to what
Jean Dubuffet called “art brut” (“rough art”) – art created outside the norms of established cultural systems or
the mainstream art world. In any case, the directness of Pierce’s pictorial
language is enthralling and otherwise unpretentious in its refined unrefinement.
A palpable aura of agelessness surrounds many
of these pieces. They often possess an intuitive harkening to stylistic
elements found in ancient Egyptian or Mesopotamian iconography, as well as
religious imagery from European Middle Ages. They include hieratic scale, or
continuous narratives, such as in “Elijah Escapes the Mob,” or twisted spatial
perspectives - what historians have labeled “composite view” - as in “Jesus
Calming the Storm.”
Other visions are infused with a salt-of-the-earth
charm and even a cartoonish humor. Among those are “Straining at a Gnat, Swallowing a Camel,” a
literal rendering of Jesus’s words berating the hypocrisy of Pharisees, and the wry “Three Ways to Send a Message:
Telephone, Telegram, Tell-a- Woman.”
Elijah
Pierce – a barber, a preacher, a woodcarver, an unassuming outsider probing our
innermost responses to being alive. Collectively, his works are truly
significant modern aesthetic touchstones of a life carved out in loving,
tangible attention to God, tempered with a concern and compassion for the
sociopolitical urgencies of not only his era but, prophetically enough, our own
as well. Viewing them is to be immersed in a poignant conjoining of the banal
and the Biblical, a bridging of the secular and Sacred, the human and Divine. All told… a compelling
baptism by wood.
PHOTOS, from top: 1. Your
Life is a Book and Every Day is a Page / 2. Jesus Calming the Storm / 3. Elijah Escapes the Mob / 4. Straining at a Gnat, Swallowing a Camel / 5. Three
Ways to Send a Message: Telephone, Telegram, Tell-A-Woman / 6. Watergate
/ 7. Barber Shop and the Fight Against Evil
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